The immutability of God permeates his thinking and is the basis for much of what Peter teaches. The doctrine of divine simplicity—the thesis that in God there is no composition whatsoever, that God is uniquely metaphysically simple—seems to rule out difference across possible worlds.
Change is measured over time. But even still, it would be an odd Trinitarian theology that claimed the Son to be immutable but the other Persons to be mutable.
Rather, it just requires the counterfactual difference that if God had not created, he would not talk to Abraham. There was a ladder, and he saw the angels of God ascending and descending.
We all believe with the heart, and confess with the mouth, that there is one only simple and spiritual Being, which we call God; and that he is eternal, incomprehensible invisible, immutable, infinite, almighty, perfectly wise, just, good, and the overflowing fountain of all good.
That is, responsiveness has to do with difference across possible situations and not change across times. Fear not saith God, "I am the Lord, I change not; therefore, ye sons of Jacob," men of peculiar trials, "are not consumed. But I believe there are many who can sympathize with dear old Jacob.
Finally, this strong understanding of divine immutability is very common in church history. The God who is good, and the source of all that is good, is consistently good to those who are His own verse 17; see also Romans 8: Then Reuben goes up to his couch and pollutes it; Judah commits incest with his own daughter-in-law; and all his sons become a plague to him.
If one wishes to maintain the consistency of scripture on the doctrine of God, one either needs to read the passages where God appears to change in light of the passages where it claims he does not, or vice versa. His character, His love for us and His faithfulness to us will never change. Unsourced material may be challenged and removed.
They have had to pass through trials very much like his.
For instance, God talked to Abraham at a certain time in history. He can, for instance, change in going from not promising to promising and be impassible.
Objections to Strong Immutability There are many objections to the strong view of divine immutability, some of which were discussed in the previous section, including changes which appear to be changes in God, but which, on this view, are parsed as changes in other things, such as the effects of the unchanging divine action.
There is no need for Him to change. Cornell University Press, Neither entails the other. But there cannot be two infinities.
The answer is simple when viewed from the perspective of the cross of Christ. Godthe Father, sent His only Son to satisfy that judgment for those who believe in Him. The conciliar reference to divine immutability is understandable if immutability is understood as strong immutability, whereas it is not understandable if it is understood in the weaker constancy of character sense.God, Immutability Of.
Most Relevant Verses.
Malachi Verse Concepts. God Is Unchanging God Is Unchangeable Change Permanence. Description Of Sure Knowledge.
God, The Eternal What God Gives God's Call, Results Calling. for the gifts and the calling of. Immutability by H. Ray Dunning Changelessness is an attribute traditionally referred to God by both popular piety and classical theology.
Biblical support for this quality presents us. This sermon on ‘The Immutability of God’ is in fact the first in the first volume of Spurgeon’s published sermons (New Part Street Pulpit, Volume 1), and was preached on the morning of Sunday, January 7, Available from the Trust in Spanish as Los Atributos de Dios.
A question about libertarian free will and God's immutability Immutability and action do seem to be kind of mutually exclusive.
in fact, believe that God's nature changed - the description in Philippians of God emptying Himself in becoming the incarnation is just such a.
BIBLE & THEOLOGY | THE IMMUTABILITY OF GOD.
Another current Theological idea is expressed by “dipolar theism,” which is a description of God by way of using opposites: changing and unchanging, independent and dependent, absolute and relative, temporal and eternal, infinite and finite.
Impassibility (from Latin in- "not", passibilis, "able to suffer, experience emotion") describes the theological doctrine that God does not experience pain or pleasure from the actions of another being.Download